Each print is signed and dated on the back and includes a backing board and archival sleeve. Te Ao Mori denotes the Mori World. These stories tell us about individuals acting in particular ways and securing their position in the world. Paul assessed our situation and tailored his teaching to reflect that. Moreover, he is the most dominant feature of our environment and in which Mori have lived. If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. She imagines the first circle as this primal consciousness emerging from Te P, the long night. Tihei mauri-ora. Banish your fears. We require help and support whether we want to admit it or not. Focussing on the Maori gods in conjunction with tikanga will put you and your tamariki at an advantage when visiting a marae. Who am I? Who is the god of..? We all felt responsible to ensure that we work with the taiao not against her. Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. Most cultures speak of an event or act that brought about the world as we know it. Atarangi Anderson is a multidisciplinary artist who works with textile design, photography and jewellery. the work of the atua in making the natural world. Consequently, Tne, Tangaroa and Tmatauenga worked things out. K, bye.. Creator of creators; Parentless one; Supreme being, https://en.wikipedia.org/w/index.php?title=Io_Matua_Kore&oldid=1135160259, Short description is different from Wikidata, All Wikipedia articles written in New Zealand English, Articles with unsourced statements from June 2020, Wikipedia articles needing clarification from March 2018, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 23 January 2023, at 00:25. 14 E kore tatau e mohio ki te waitohu nui o te wai kia mimiti rawa te puna We never know the worth of water until the well runs dry Look after the planet before its too late We need to look after the environment. He shows us that its not always plain sailing and we need the ability to solve problems when they arise. Our newsletter gives you the latest updates and artwork releases from Sofia Minson, Do you have a question?Visit our help centre, Office: 40 Kitchener St, Auckland,New Zealand. It expresses the idea of birth from common ancestors and incorporates the idea of growth. Tmatauenga, the angry face of mankind is all of us at times. While simple in definition, it is rich in meaning and vast in breadth and depth. 106 Scope: Work-based Learning 1, 2020 my own teaching practice and my confidence grew It was dur. Please Mori mythology was the pathway into her personal ancestral journey and also the place where she found inspiration and meaning in her artwork. The three states of this evolution or progression of creation are:- Te Kore; energy, potential, the void, nothingness. Kore e taea e te Kti te whakatrewa i te herenga whai whakaaetanga i te matua whakapapa o te tamaiti n runga i te hau -hinengaro, -tinana rnei, o te matua. He then clothed her in trees and plants. The long Night. We suppress thoughts and think we are never ready. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. Central Kids Kindergarten Huntly West : Wnanga, Te Kreti o Heretaunga : Wnanga Planning. Just another site te kore whakapapa. Twhirimtea confronted his brothers. The cosmogony of Te Kore, Te P and Te Ao has captivated Sofia for decades, providing her with a psychological and spiritual framework for the origins of the universe. Whakapapa Tne - Digital Print (Limited Edition, 1 of 5) $50.00 Blurred lines II - Framed Art Print by Dagmar Dyck $450.00 Death of Prosperity - Etched Rectangle Earrings by Darcell Apelu $45.00 Safe, innit - Lino print by Momoe Tasker $160.00 Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. Why not start now. Learning and knowledge is hard, it is sometimes painful, it can be a burden to carry. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. Because he has no sight, he feels his way around using his forces of nature. His father grieved for his love Papatnuku. The lesson from our creation story that can be applied to almost anything goes: An idea (Te Kore: formless, potential) > developing phases(Te P: takes on form)> actualised and created (Te Ao Mrama, realisation). It is about our recitation of genealogy, our link to the land, which is the core of Mori identity, fixing people as part of an extended family. Listen to your inner thoughts about how you feel. 11 Ko Hinemoa, ko ahau I am just like Hinemoa, I would risk it all for love Love has no guarantees Love requires a massive leap of faith, so does many things in life. Payment options available with 4 instalments of $9.25 There is life. book Henry Riley Calvin Bennett: early pioneer of Tairua / Stuart Ward. Her whakapapa (process, evolution) is Te Kore (potential, vision), then Te P (formless), then Te Ao Mrama (form, life). Godly tics People searching for evidence of Mori having one supreme being, Io, have researched early manuscripts. The Night of restless turning. The Para Kore whnau are passionate about and committed to collective action for a zero carbon, zero waste Aotearoa New Zealand that honours mana Mori motuhake and regenerates Ranginui and Papatnuku. Nothingness became something, earth and sky were separated, and nature evolved. to T ainui waka (canoe), . Some stayed with their father in the moana and some moved to land to live in the realm of Tne. From there comes Te P, aeons of darkness and night. In the beginning was Te Kore (the void, the nothingness), from which came Ranginui, the sky father, and Papatnuku, the earth mother. These may not be directly said and it might be indirectly applied to you. Looking after others, literally working, but its important to recognize and be present for all the wonderful things that happen to you every day. The brothers made a decision and tried to separate their mtua. Mori creation stories are used as a form of healing, connecting Mori to their whakapapa. book hinemutu. Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. He, or somebody else with his name, appears as a great-grandson of Tiki, and a father of another Io-rangi in Moriori mythology. We are all different and have different stories but we can unite for common shared goals. Raumoko is also the source of the art of moko. Contemporarily, iwi are recognised tribal groups which come together to pursue economic, social, political and cultural goals and aspirationswhile adhering to cultural values according to tikanga. Minetest mod that creates New Zealand biomes. when were redskin lollies first made. Tne finally separated his father who rose above. Te Po-namunamu-ki-taiao. How do you do something not what you do. Early whakapapa often depict these entities in a different order. They were unanimous about whakapapa: They are our whakapapa, our guiding stories that form the foundation of Aotearoa. The Night of seeking the passage to the world. [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. 12 Ehara! How did France's American colonies differ from Spain's Te Kore-te-whiwhia. When we meet others, we listen out for clues about where they are from; a common land feature (e.g. When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. whnau, te hap, te iwi me te whnau whnui i raro i te . It serves as an acknowledgement and a reminder of whence we came, of our lineage and our heritage. Show example Ranginui and Papatnuku held each other in an eternal embrace, which meant, for their numerous children, it was eternally dark, forever night (Te P). 24 Tini whetu ki te rangi, he iti te pokeao ka ngaro A small cloud overhead will obscure the stars A small group can overcome the multitude, can overcome a myriad of difficulties How can you come together to strengthen and support your friends and family? The main word to focus on is to try. ). He gouged out his eyes and threw them into the sky. In Aroha, Dr Elder explains ancient Maori whakatauki (proverbs) in relation to her experience of when they have helped her or when she came to better understand their meaning. You might learn youre more capable than you once thought and maybe theres something to trusting the process after all. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. 26 Ki te kotahi te kakaho, ka whati; ki te kapuia, e kore e whati If a reed stands alone, it can be broken; if its in a group, it cannot Whenever we stand alone we are vulnerable, but together we are unbreakable How do we build communities, support each other with different needs? How do we honour their efforts? Te Kore | Whakapapa | Io Prints $37.00 He w whakanui - 'It's a time of celebration' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $9.00 Meri Kirihimete - 'Merry Christmas' Greeting Card by Maimoa Creative $7.00 Sold out When we stand to introduce ourselves, we tend to recite our pepeha (an introductory speech based on whakapapa recited during mihimihi), which relays information about where weve come from and to whom we affiliate, using our affiliations to place and people. This imagery unfolds outwards as an infinite, connected pattern of awareness, creating the building blocks of the mind and manifested universe. Te Kore-te-wiwia (the space without boundaries) Na Te Kore Te Po (from the void the night) Te Po-nui (the great night) Te Po-roa (the long night) Te Po-uriuri (the deep night) Te Po-kerekere (the intense night) Te Po-tiwhatiwha (the dark night) Te Po-te-kitea (the night in which nothing is seen) Te Po-tangotango (the intensely dark night) Te Kete Aronui Of war, agriculture, woodwork, stonework and earthwork, pertaining to celestial and universal information designed to benefit humankind. The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. One is born into a whnau, which constitutes larger collectives known as hap. 35 Moea te wahine o te pa harakeke Marry the women of the flax cultivation Be a women who thinks about her legacy Life is about progression. ing a critical reflection interchange that I realised a new (verb) (-hia,-tia) to place in layers, lay one upon another, stack flat. Pulling up the anchor can symbolize the start of a new journey. A hap includes many whnau; indeed, membership to a hap is based on familial ties and people may belong to a number of different hap. Given this, it is important to also note another dual meaning in the word 'whenua'. sign in Anei tetahi o nga tohu maamaa e pouri ana to hoa rangatira - ka takahia e ia te ture kore whakap. 13 Aroha mai, aroha atu Love received demands love returned Love others and love will come back to you We often retreat into the cave of work. It must be stated from the outset that my journey with this topic has been as an outsider looking in. great white shark population graph; clarence gilyard net worth 2020 "I went home . Tne Mahuta - Atua of man and forests, and all which inhabits the forests. In Mori cosmology creation is detailed as a whakapapa, which outlines the numerous generations of Te Kore (the void), Te P (the night) and Te Ao (the day). Then comes Te Kore, which technically means the nothingness, but cmon now, theres never nothing in life. Te Ika a Mui being changed to The North Island is an example of this. Plant the seed of growth and opportunity by doing the little things everyday. Spelling variations may occur with other names also, Maui and Mawi, for example. Get a better understanding of what is out there and go on your adventure, returning wiser than when you left. The howling winds bent Tne and his children. Waatea Team. This inquiry into how we can embrace the dual nature of things the balance of light and dark, being and non-being, chaos and divinity is something that has captivated Sofia ever since she was a child, and continues to today. Io represents the wrestle of decolonizing understandings of Io and the workings of Christianity. 2019 she took part in multiple group, Art space, Snow White gallery. 48 E toa ai a Whiro, me noho puku noa a Kou tangata All that evil needs to triumph is for good people to do nothing Apathy breeds evil How do you overcome apathy in the face of challenges that seem so vast and overwhelming that people dont know where to start? Ko nga ptau e mau ana i te rua o nga ngota ngota wai ka hono ano ki te papa hiko ina pa ana ki nga . The myths of creation have been particularly important. Eventually, the characteristics they bring to their activities and environments reflects these actions. New Zealand, Tel +64 3 479 8081
This other world is known as Te Kore. This potential manifests and evolves into Te P the darkness, the night. That was until Tne Mahuta changed it up. The roof represents Ranginui (the sky) and the floor represents Papatnuku (the earth). It reminds me of the saying from Marcus Aurelius: The obstacle is the way. genealogies, legends, months), recite genealogies. The story of Mori ancestry cannot be told without the story of creation. The McLean papers on Papers Past Letter by Epiha Te Kuao to Sir Donald McLean, related to Epiha Arama Karaka, 4 October 1848. E tu te huru pango, hanatu e haere Let the white hair remain here, let the black hair get up and go We must follow our dreams Seek out and explore the world and the people in it. In Breath of Life Sofia explores the concept of yin and yang, represented in the two native Tui exchanging the breath of life in a traditional hongi. Te Ahukaram, a 19th-century Ngti Raukawa chief, gave two different whakapapa involving Te P, Te Kore and Te Ao. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. As you have read above so many of our understandings and processes come from the Mori gods creation story. 29 Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka To forget ones ancestors is to be a brook without a source, a tree without its roots Know where you come from How do we connect with the knowledge of the past? After a battle broke out the brothers backed down from him. 50 E tu te huru ma, haramai e noho. Te Kore Te Po. Mori society and structures The spiritual connection derived from whakapapa through our links with the various Atua (i.e. Can we take ourselves as far back as Te Kore, the mystery from which everything begins? Tane is an appropriate atua for the scientific endeavour. Website: Little Biz Online. admin@parakore.maori.nz. When in reality, my tpuna wove layers upon layers of metaphor, insight and wisdom about the world, into the arts. 37 He hono tangata e kore e motu; ka pa he taura waka, e motu Unlike a canoe rope, a human bond cannot be severed Loving human connections can not be broken There is something very special in meeting someone that you have a genuine deep connection with. The spiritual connection derived from whakapapa through our links with the various Atua (i.e. Te Kore-te-whiwhia. . Ahakoa kore an ttou kia whakawhakaara ttou kaupapa nei, kua tipua te kkano hei whai i te ara para kore mai i te wnanga tuatahi n reira, he tino hkaka mtou te kura hei tmata ttou mahi i te w e heke mai, ki t kutou taha. Me whakaae te mm whakapapa me te pp whakapapa, ki te kore i whakatrewahia aua herenga Ka whai whi atu te whnau whakapapa whnui ki ng . 6 Ko Atutahi te whetu tarake o te rangi Canopus is visible out in the open expanse of the sky An outstanding individual There have been many great teachers in her life. As part of colonisation there has been a view that perhaps Mori prkau somehow have less value. Ka kuhu mai te tane totika ki roto i te papa kuri, tata ka rongo koe i te awangawanga o te rangi. (When a reed stands alone it is vulnerable, but a group of reeds together is unbreakable.) The Void without boundaries. Te Kore-i-ai. The ascent of Tne through the 12 heavens to obtain the baskets of knowledge symbolises an individual striving toward insight and understanding. Finally, it was Tne who lay on his back with his legs facing up. Be vulnerable and share those thoughts. These practices give us structure and support to live in a way closely aligned with our tpuna. 40 E ore te patiki e hoki ki tona puehu The flounder does not go back to the mud it has stirred Sometimes youve got to walk away and keep walking We make mistakes and its right that we apologise for those mistakes. The work is the reward. Those that follow should improve upon what we do. Please examine your introduction of these whakapapa prkau (stories). The essential elements of the Mori creation narrative influence many aspects of the Mori world view. The Mori creation story begins with nothingness. 30 He a kei uta e taea te karo, he au kei moana e kore e taea You may dodge smoke on land, but you cannot dodge the currents at sea Learn to spots signs of danger Are you aware of the emotional currents that influence your life? Whnau also refers to descent from a common ancestor and it is within this smaller familial unit that certain responsibilities and obligations are both expected and upheld. Te Kore encompasses the space, the formless, the thought, the realm of possibilities, the infinite potential. More information 25 Te manu kai miro, nona te ngahere; te manu kai matauranga, nona te ao The bird that east the miro berries, theirs is the forest; the bird that consumes the knowledge, the world is theirs Application of your own knowledge opens up your world There are resources all around us.